![]() ![]() In other words, Maqasid Shariah is the divine purpose and objectives that Allah has put in his Shariah: laws and rulings. It exists with Shariah itself and thus, has no beginning and is not subject to any changes or evolution. Maqasid Shariah, in its true essence and entity, is part of the Shariah. 2) When was the Maqasid al-Shariah formalised as a body of knowledge in the Islamic sciences? Islam then addressed purifying the human psyche and uplifting the human soul. Instead, it also includes people’s worldly conditions and social affairs, as Islam addresses both individual and community experiences as well. The righteousness intended and praised by the Lawgiver is not confined to just beliefs, and ritual worship acts. Explicit textual proofs confirm that the overall objective of the Shariah is to remove corruption in all kinds of human activity. The Shariah’s general rules and specific proofs indicate that the all-purpose principle of Islamic legislation is to preserve the social order of communities and ensure their well-being. ![]() They include the general characteristics of the Shariah. Maqasid al-Shariah or Maqasid of Islamic law are the general objectives of Islamic legislation which consist of the deeper meanings and inner aspects of wisdom considered by the Lawgiver (Allah) in areas and circumstances of legislation. The term ‘maqasid’ in Arabic is plural to the word ‘ maqsid’ which refers to a purpose, objective, principle, intent or end. Through the maqasid approach, Islamic law can be applied in a more holistic and multidimensional form. It studies the application of Islamic law to achieve its intended outcome and to remain faithful to the spirit of the law. Maqasid al-Shariah is a branch of Islamic knowledge that deep-dives into the reasons and higher intent of Islamic law. ![]()
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